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At the back of a courtyard in Bandal, a popular and trendy district of the capital Kinshasa, a DJ called DDT has opened Kinshasound, a recording studio which is about the size of a toilet. At the mixing deck, beat maker Kratos is playing around with a mix of ethnic rhythms caught somewhere between the big sounds of the Bronx and the driving drumbeats of Afrobeat or Afro-Trap. But Kinshasound has also attracted other visitors — among them officials responsible for music and events at the national censorship board who shut it down in August, DDT explains.
It was eventually reopened after a series of negotiations, which involved handing over some cash.
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Kinshasa is a very passionate, young geologist with more interest in exploration and currently working on Neogene Supergene Manganese nodules hosted in modern soil profiles (Late Tertiary to Early.
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See Article History African art, the visual arts of native Africa, particularly sub-Saharan Africa, including such media as sculpture, painting, pottery, rock art , textiles, masks, personal decoration, and jewelry. For more general explorations of media, see individual media articles e. For a discussion of the characteristics, functions, and forms of masks, see mask. The architecture of Africa is treated in a separate article; see African architecture.
Overview General characteristics It is difficult to give a useful summary of the main characteristics of the art of sub-Saharan Africa. The variety of forms and practices is so great that the attempt to do so results in a series of statements that turn out to be just as true of, for example, Western art. Thus, some African art has value as entertainment; some has political or ideological significance; some is instrumental in a ritual context; and some has aesthetic value in itself. More often than not, a work of African art combines several or all of these elements.
Similarly, there are full-time and part-time artists; there are artists who figure in the political establishment and those who are ostracized and despised; and some art forms can be made by anyone, while others demand the devotion of an expert.
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Overview General characteristics It is difficult to give a useful summary of the main characteristics of the art of sub-Saharan Africa. The variety of forms and practices is so great that the attempt to do so results in a series of statements that turn out to be just as true of, for example, Western art. Thus, some African art has value as entertainment; some has political or ideological significance; some is instrumental in a ritual context; and some has aesthetic value in itself.
More often than not, a work of African art combines several or all of these elements. Similarly, there are full-time and part-time artists; there are artists who figure in the political establishment and those who are ostracized and despised; and some art forms can be made by anyone, while others demand the devotion of an expert. Claims of an underlying pan-African aesthetic must be viewed as highly contentious.
Some further general points can be made, however, in regard to the status of precolonial sub-Saharan art. First, in any African language, a concept of art as meaning something other than skill would be the exception rather than the rule. This is not because of any inherent limitation of African culture but because of the historical conditions under which European cultures arrived at their concept of art.
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The Shituru deposit is expected to support a high grade open pit mine with low operating cost and has untested underground potential. When fully exercised the interests in the Shituru Property will be indirectly held as follows: The zone of mineralization is approximately m in strike length with widths of 17 meters for each of the zones exposed at surface.
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GENEVA/KINSHASA — Democratic Republic of Congo faces a “very high” public health risk from Ebola because the disease has been confirmed in a patient in a big city, the World Health.
Atheism is very rare. Throughout the DRC the beliefs take on a number of forms, but they have a number of things in common: A creator spirit is thought to be sovereign of the spirit world, but this god is rarely the direct cause of events. In many Congolese languages, the name of the creator god derives from the word father or maker. Some groups regard the creator as being omnipresent, whilst others believe the god lives in the sky. For most believers in indigenous religions, contact with the creator god is made via ancestor spirits.
A smaller number of groups believe that individuals can have direct contact. A belief in an essential life-force which animates the body; the force is thought to leave the body upon death and become an ancestor spirit. These spirits continue to be active in the lives of living relatives—by either punishing or rewarding them. In a similar way to saints in the Catholic tradition, some long-dead ancestors for instance, great hunters or religious leaders are venerated by people outside their former family.
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